When I had that last “magical” birthday, I confessed to some of you that my knees were betraying my age. Sometimes, and there seems to be no rhyme or reason from my perspective, they just don’t work like they’re supposed to! They let me down. They fail.

In fact, most everything around us seems determined to prove right the theory of planned obsolescence. We’ll have to replace it, sooner or later. The old design, or the old model, just won’t last forever. For the record, and totally off-subject, I think that older refrigerators worked much better than the new ones. (But I digress.)

Here’s another place where the Bible really shines: it’s infallible! That means that, when the Bible speaks to its central saving message of the Lord Jesus Christ, it cannot fail. It cannot mislead. It cannot lie. In all matters of faith or practice, the Bible is an infallible source of truth and authority for us. In fact, God has so guarded the integrity of His Word that He has made certain that the Bible transcends the spiritual or material flaws of its writers, its media of communication (like print or preaching), and its readers and hearers. (I would ask you to reread that last sentence. It’s very important.) God uses His written Word, unlike any other, to tell us what we most need to know.

That is not to say that the Bible addresses in detail every subject on Planet Earth, specifically. If we’re learning geometry, the Bible does not explain the Pythagorean Theorem, for example. Your math teacher can help you with that. It doesn’t diagram knee replacement surgery for curious inquiers like me. It doesn’t tell us who will win the Super Bowl. That’s not what the Bible is about. The Bible is about our faith in Christ, and our living out of that living faith.

But how do we know that the Bible is infallible? How have we arrived at that conclusion? A lot is at stake here, and can we know that our trust in the Bible is not misplaced? I used to struggle with these questions, until I was introduced to a man by the name of R.C. Sproul, who is now with the Lord. R.C. taught me that we arrive at the conclusion of the Bible’s infallibility one premise at a time. In other words, we start with something which we believe to be true, and we build from there. If you’ll allow me, I’ll walk you through the main steps of Dr. Sproul’s line of reasoning …

Premise A (this is the one that most of us can accept, particularly if we’ve considered honestly any of the Bible’s history):
The Bible is a basically reliable and trustworthy document.

Premise B (because we accept A, B is not a far leap):
On the basis of this reliable document, we have sufficient evidence to believe confidently that Jesus Christ is the Son of God.

Premise C:
Jesus Christ, being the Son of God, is an infallible authority.

Premise D:
Jesus Christ teaches that the Bible is more than generally trustworthy; it is the very Word of God.

Premise E:
The Word, in that it utterly comes from God, is utterly trustworthy because God is utterly trustworthy.

Conclusion (we’ve arrived here one step at a time):
On the basis of the infallible authority of Jesus Christ, the church believes the Bible to be utterly trustworthy, i.e., infallible.

I really appreciate the simplicity of this illustration, and I referred to it earlier as a “line of reasoning” because that’s exactly what it is. It’s an entirely linear progression of thought. Careless apologists sometimes try to use circular reasoning (where the conclusion is already present in Premise A) to make their point, but that won’t fly among people who are thinking seriously about these matters.

Some people “out there” think that we, as believers in Christ, have arrived at our respect for Scripture via some blind leap of faith. Not so! Once you consider all the evidence, believing in the Bible’s authority makes perfect sense.

I’ve been traveling, so I’ll be a little shorter today, but I’ll close (more in this series next week) with a quote from Howard Hendricks: “God wants to communicate with you in the 21st century. He wrote His message in a book. He asks you to come and study that book for three compelling reasons. It’s essential for growth. It’s essential for maturity. It’s essential for equipping you … so that you might be an available, clean, sharp instrument in His hands to accomplish His purposes. So the real question confronting you now is: How can you afford not to be in God’s Word?”

I know that you’re as grateful as I for a church, and a church family, that stands upon a firm foundation: the living Word of the living God!

Pastor Charles

I’m enjoying sharing with you some thoughts about why the Bible really matters. Yes, the Bible reflects the individual personalities and temperaments of the human writers. Yes, their individual writing styles are apparent. Yes, the writers were entirely human, and themselves prone to errors of every stripe. But here’s the thing: we believe that the Bible is divinely inspired. 100% divinely inspired! That means that God was absolutely sovereign over how every verse came together (including the entire compilation of the Biblical canon, which I outlined last week). For the most part, God didn’t dictate the words, but He made certain that the words were precisely what He desired to be recorded for us.

The Bible’s words are, ultimately, God’s words. Because they are God’s words, they are without error. By the testimony of the Bible itself, its words are “God-breathed” (2 Timothy 3:16). That term is the literal Greek translation. It means that God used human agents, but that God spoke the words! 2 Peter 1:21 gives us a little more insight into how this happened: “… men spoke from God as they were carried along by the Holy Spirit.”

And we know from the rest of the testimony of Scripture that what Peter says about the origin of the Old Testament also applies to the New (John 15:26; Acts 1:8; 5:32), because the same Holy Spirit has done it all! I believe that’s the secret to understanding and accepting the inspiration of the Bible as a whole. As God, the Holy Spirit has used people to accomplish exactly what He desired, so that every recorded word is the word that God intended. This is a marvelous thought, friends: God can use our whole being and personality and still cause us to carry out His perfect purposes! Can I get an “amen” on that one? Though it might be hard to wrap our minds around this, God doesn’t destroy or invalidate our will – but He makes us spiritually alive (instead of spiritually dead, which is where we would be without Him; see Ephesians 2:1-10) and bends our will in the direction that we need to go. I’d like to quote a Lutheran scholar, Robert Preus, who is now with the Lord: “It may seem utterly inconsistent that the Spirit of God could in one and the same action provide the very words of Scripture and accommodate Himself to the linguistic peculiarities and total personality of the individual writer so that these men wrote freely and spontaneously. But this is precisely what took place according to the Biblical evidence and data.”

I’m still breathless. What say you?

The more we study the Bible, the more we discover that the Bible testifies loudly of its own authority. Though our Lord’s words were widely disregarded, Jesus spoke clearly of His own death and resurrection at least three times before Calvary. As the baseball pitcher Dizzy Dean quipped, “It ain’t braggin’ if you can do it.” I don’t know about you, but I believe that the same Holy Spirit whispers “Yes!” in your ear and mine when we read the words of Christ (John 5:39): “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.” The power behind the Word is nothing less than Jesus!

And here’s why. When it’s all said and done, the Bible’s words come from more than forty human writers from almost every walk of life, and from many different parts of the known world. Some of the writers were untrained, uneducated, and unsophisticated. Some of the writers penned eloquent poetry. Some were distinguished leaders. Others were kings, celebrated worldwide for their wisdom – or prominent advisors to government officials. A highly educated Pharisee was in the mix. One was brought up as the prince of the most powerful and learned nation on Planet Earth. Some were simple fishermen. Others were goat herders from nowhere. Disobedient Jews. Undeserving Gentiles. Some exposed ruthlessly the flaws of their nation and leaders. Others were seemingly a bit more cheerful in their approach to life. Some were traitors. But the final mix is nothing short of a strikingly beautiful kaleidoscope of soul-stirring contribution, just as our God intended and superintended. The Bible was written over a time span of about 1500 years. Its literary forms include narrative history, drama, biography, letters, poetry, parables, wisdom literature, and narrative stories. Yet the Bible tells one cohesive story, because the Bible ultimately has but one Author.

The story of the Bible is the good news of God’s redeeming grace in the person and work of the Lord Jesus Christ.

This is my story, and this is my song!

Pastor Charles

The more I take in the unsettled nature of our contemporary culture, the more grateful I become that God has given us a sure foundation. Our sovereign Creator has established His unalterable truth, and His truth stands for eternity. Of that we can be certain, and that’s quite reassuring in uncertain times.

God has spoken by His decrees. God has spoken through His prophets. God has spoken through the Scriptures. How blessed we are! All 66 books of our Bible have been given to us with God’s own authority. The Scriptures of Jesus and the early church were the “Old Testament” Scriptures. By the time of the earthly ministry of Jesus, the Old Testament canon had been settled for about 300 years, and Jesus clearly validated the Old Testament as Scripture.

The development of the New Testament Canon began with the writings of the apostles. By virtue of their apostolic office, the apostles had the authority to write the words of Scripture. Their authentic written teachings were accepted by the early church as canonical, and thus as authoritative for all matters of faith and practice. For a book to be accepted into the canon, it was necessary that its divine authorship be established. By the end of the 2nd century, the four Gospels were well-circulated and accepted. By the beginning of the 4th century, the church historian Eusebius compiled a list of books accepted by the church of his day, which included 22 of our 27 books. In 367 A.D., Athanasius released a list that corresponds exactly with the New Testament canon today. Both the Council of Hippo of 393 and the Council of Carthage (St. Augustine) in 397 affirmed the same canon, but those were in many ways ratifications of what the church had essentially practiced for about 200 years. In standing behind and upon the Word of God, you and I rest on a firm foundation.

Many people will try to convince you that your Bible is unreliable, and subject to the same limitations that are common among other sources of “authority” in our world today. After all, they claim, we don’t possess any of the original autographs of any portion of the Bible. But consider this: the Hebrew text was standardized in the 6th century A.D. by the Masoretic Jews, and all other manuscripts were eliminated. The authenticity of the existing copies is supplemented by the Dead Sea Scrolls, the Septuagint, the Samaritan Pentateuch, the Targans, and the Talmud. The Hebrew manuscripts surpass all others. This is largely because of the reverence and extreme care which the scribes exercised in order to minimize the possibility of error. The scribal method included counting the number of letters, words, and lines on each page. They also determined the middle letter of the entire Bible. If one mistake was discovered, the entire manuscript was destroyed.

Similarly and wonderfully, there are approximately 5000 Greek manuscripts of all or part of the New Testament in existence today. There are about 8000 Latin manuscripts and about 1000 manuscripts written in other languages. The existing manuscripts of other authors (Plato, Aristotle, Caesar, etc.) range from 1-20, compared to 14,000 of the New Testament. The writings of early Christians and the Church Fathers contain more than 86,000 citations of the Biblical text. The quality of the New Testament is better than most other ancient manuscripts. There is some minor variance among the available manuscripts, but no significant doctrine is affected in any way. The accuracy of the thousands of New Testament manuscripts is about 99.5% compared to 95% and less among other ancient documents. And don’t miss this: the time span between the original and the first copy of ancient secular manuscripts is … Caesar’s Gallic Wars, 950 years … Homer’s Odyssey, 2200 years … the New Testament, 117 years! See my point?

I’ve given you a lot to think about today, so I think I’ll simply break right here and write more on this subject next week. But I do want to offer you just one more gorgeous illustration of the cohesiveness of Scripture itself. In reality, the Bible communicates to us with more precision than we ever imagined! Consider just some of the fulfilled prophecies surrounding our Lord Jesus (often referred to as the Messianic prophecies) …

seed of the woman (Genesis 3:15; Galatians 4:4)
descendant of Abraham (Genesis 12:1-3; Matthew 1:1)
forerunner John (Malachi 3:1; Mark 1:1-8)
born of a virgin (Isaiah 7:14; Matthew 1:18-25)
born in Bethlehem (Micah 5:2; Luke 2:1-7)
speaking in parables (Psalm 78:2-4; Matthew 13:34-35)
preaching ministry (Isaiah 61:1-3; Luke 4:16-21)
healing ministry (Isaiah 35:3-5; Matthew 9:35)
triumphal entry (Zechariah 9:9; John 12:12-16)
betrayal price (Zechariah 11:12-13; Matthew 26:14-16)
silence before accusers (Isaiah 53:7; Matthew 27:12-14)
crucified with robbers (Isaiah 53:12; Mark 15:27)
mocked (Psalm 22:7-8; Luke 23:35)
lots cast for clothing (Psalm 22:18; John 19:23-24)
no bones broken (Psalm 34:20; John 19:33)
pierced hands and feet( Psalm 22:16; Luke 24:38-40)
suffered thirst on cross (Psalm 69:21; John 19:28)
pierced side (Zechariah 12:10; John 19:34)
buried with the rich (Isaiah 53:9; Matthew 27:57)
resurrection (Psalm 16:10; Isaiah 52:13; Acts 2:22-36)
ascension into heaven (Psalm 68:18; Acts 1:9)

It’s one book, and it’s one story of grace. That’s because it has one Author. We’ve just scratched the surface, friends, but that alone ought to take our breath away.

God has spoken!

Pastor Charles

I just read that another member of the Duggar Family (as in the once-famous reality show, 19 Kids and Counting) is coming forward with her own version of the “living nightmare” that was growing up in the home of Jim Bob and Michelle Duggar. From what I have investigated about the upcoming docuseries on Amazon Prime, Jill Duggar Dillard has no intention of lashing out against Christianity in general, but her hope is to expose the dangers of the kind of harsh legalism which marked her childhood. For about four years, Jill was sexually molested by her older brother, Josh.

I find this fascinating. While reading about the full-speed-ahead promotion by Target (America’s 7th largest retailer) of transgender clothing, swimwear, and school supplies for children via its new “Pride” collection (designed by a Satanist, no less), I’m also reading about the Duggars and their failed attempt at ultra-conservatism. I think that you and I should take note of this current and compelling juxtaposition.

When Jesus began His earthly ministry, He started in Nazareth, where you may remember that He was angrily and forcefully rejected. There in the synagogue on the Sabbath day, Christ stood up and read from Isaiah (Luke 4:18): “The Spirit of the Lord is upon me … He has sent me to proclaim liberty to the captives …” The world was already imprisoned by sin, and what we needed was freedom, though Christ’s message of freedom was anything other than warmly received.

I want to let you in on a little secret that I have learned after all these years in ministry: the best friend of licentiousness is legalism. Licentiousness and legalism may seem to us like polar opposites, but they’re like two sides of a death certificate. Please let that sink in.

The licentiousness is generally easier for us to spot. For example, we can see what Target is promoting among young people for what it is: misguided, evil, and dangerous. But it’s the legalism in the church that’s often more subtle.

I have no doubt that Jim Bob and Michelle wanted to be good parents. I have no doubt that they worked diligently to raise their children according to the precepts of God’s Word. I have no doubt that they stood strong on moral principles and taught their kids to do the same. But something was dreadfully wrong. Something was wrong at the root that damaged the fruit. From all of the pieces that I have put together regarding the major influencers who shaped the family’s theology, I think that much of what was off-track can be summed up in a single word: legalism.

What is legalism? I’m going to give this my best shot …

Law and gospel become confused

External rule-keeping without internal transformation

Goes beyond Scripture in its moral imperatives

Adds tradition, preference, and opinion as if they were truth

Letter of the law trumps the spirit of the law

Insists upon adherence to nonessential doctrines

Swells the ego, while chilling the heart 

Minimizes the finished work of Christ by adding to it

Here is the universal reality: no matter how good it is, the Law can never save. On its very best day, the Law can only show us our need for a Savior. Only Jesus can save! That’s why it’s vitally important that you and I never add anything to the good news of Jesus …

“We are saved by faith in Christ plus baptism.” Deadly!

“We’re saved by faith in Christ plus keeping the Ten Commandments.” Deadly! (By the way, good luck with that one.)

“We’re saved by faith in Christ plus attending the right church.” Deadly!

“We’re saved by faith in Christ plus (anything).” Deadly!

I am not exaggerating one iota, friends. “Deadly” is the right word. Because, when we add to the gospel of Jesus, we actually take away from it. We diminish it. We destroy it. We lose it. And the gospel of Jesus is our only hope!

And here’s my personal opinion about why legalism is so insidious: it creates a phony religious world for the person trapped in it. And here’s why: deep down in the heart-of-hearts of the legalist, there’s at least a subtle awareness that he or she is not living up to their own standards. (I’m not talking about God’s standards, but I’m talking about the legalist’s extrabibllical standards.) So they try, and fail. They try, and fail. They try, and fail. Finally exhausted, they yield to their worst temptations, but they do so as secretly as possible for as long as they can, because they’re still trapped in (and in some measure committed to) the phony religious world of their own design.

Just as I would warn you to flee licentiousness, I am warning you to flee legalism. It’s a killer. In fact, it’s a gateway to the very licentiousness which it claims to abhor.

The Apostle Paul sounded the same alarm with these words (Galatians 5:1): For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Here’s the good news: Christ has come to rescue us from both licentiousness and legalism. Hallelujah! What a great and gracious Savior is our Lord Jesus!

Pastor Charles

“Follow me.” If we consider ourselves to be followers of Christ, then you and I have sensed a clear call to follow Jesus. That call may have been a long time ago, or it may have been yesterday, or it may have been both. In its simplest form, Christ’s call to His disciples was, “Follow me.” In restoring Peter, the risen Jesus issued the same simple call (John 21:19): “Follow me.” With those words, our Lord asks us for our personal trust in Him. He wants us to identify with Him, to stay close to Him, and to commit ourselves to saying “yes” to wherever He may lead us along the way.

Now, in order to follow Christ, I have to be willing to hold my own plans rather loosely. As you know, that’s easier said than done. I tend to like my plans. That’s why they’re my plans. I tend to think that my plans make perfect sense. After all, they’re my plans. But Jesus has called me to something better. He’s called you too. The path that He has marked out for us is the best path, but you and I won’t always perceive each twist and turn in the road as a welcome detour. It’s really not a “detour,” but it can certainly feel that way on any given day, or during any given season. Can you relate?

John Stott used to refer to our “lesser loyalties” as he described the myriad distractions which plague us. Those personal allegiances always seem to get in the way, don’t they? I don’t even recognize how much power they have over me until Jesus turns me away from them. “Charles, we’re not going that way. We’re going this way.” Charles: “Say what?” By way of a small example, when I lost my taste earlier this year, I suddenly discovered how passionate I am about eating! “Not the lemon icebox pie, Lord. Surely not the lemon icebox pie.” Simon and Andrew had to leave their fishing operation. James and John had to do the same thing, and even leave their dad right there in the boat. Matthew had to bail out on a lucrative tax business. And then there’s Charles, who gets upset about a lemony dessert.

You and I have been called to walk the way of Jesus. It’s His way. “So therefore, any one of you who does not renounce all that he has cannot be my disciple.” Luke 14:33. Ouch.

And it’s not just an outer surrender to which we’re called, is it? Sometimes the inner struggle is even more real. Will I trust Him with my fear? Will I trust Him with my reputation? Will I trust Him with my lust for being in control? (Sometimes I try to disguise that last one as my pesky little problem with “perfectionism.”)

Christ has called us to radical faith.

Christ has called us to gut-level repentance.

Christ has called us to rock-solid obedience.

Christ has called us to dying-daily-to-self love.

Christ has called us to other-worldly joy.

Christ has called us to embrace every twist and turn along the path as if it came from the gentle hand of God. Because it does. Ultimately, it does. We’re walking a good road to a good place.

And Christ has called us to renounce everything that is in the way. Every. Single. Thing. Because He is the Way.

And I don’t have to tell you: we can’t. Not without Him. We just can’t do any of these things. You and I come from streams of too much dysfunction to thrive on our own. You and I struggle with too much personal sin to rise above it on our own. You and I come from too much of-the-world-and-not-just-in-it kind of thinking to sort it out on our own. We just can’t.

But He can.

If we are in Christ, then His Spirit is already ours. His Holy Spirit. The same wonder-working Spirit that raised Jesus from the dead! Galatians 2:20 is hopeful music for our overwhelmed souls: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

It is no longer I.

Pastor Charles

As visitors to Boston many times over many years, Eileen and I have centered much of our activity around the Marriott Copley. It’s a beautiful spot right on the harbor, and close to many things we enjoy, like the Italian food in the North End. Eileen graduated from college in Boston, and most of her family live in that neck of the woods, so the city has been an important part of our lives. It’s also central to American history, and we’ve enjoyed taking a number of people to New England to experience not just the natural beauty but the historical landmarks.

As you might imagine, I was disturbed to learn of “SatanCon 2023” that took place right there at the Marriott the last week of April. I dug in just a little to see if I could find some photos, and the one I’m including here is as unsettling as you might expect. This is Minister Rose D’Arc leading an “Unbaptism Ceremony,” apparently in celebration of the Satanic Temple’s tenth anniversary. Pulling from a couple of news sources, I’ll note simply that there were some protests surrounding the event, and also among the crowd some followers of Jesus attempting to share the good news of Christ against the dark backdrop of the spiritual lostness that the conference represents.

This group is not the same as “the Church of Satan,” which we’ve heard about for years, but USA Today called the gathering in Boston “the largest group of Satanists” in history. It was sold out. The group is politically active, and politically “progressive,” and they pride themselves on giving people a connection to “organized religion” without forcing them to support religious leaders with whom they disagree. The theme was “Hexennacht in Boston.” (The H-word is German for “witches’ night”.) I found on their website that the Satanic Temple dedicated “this edition” of their event to Boston Mayor Michelle Wu, who they say denied them from delivering a satanic invocation at Boston City Hall. And I intend to end my coverage of the group and the event with that remark, because I don’t want to give them any more exposure than is necessary for this blog posting. And I’m sure you’ve already read enough to turn your stomach.

What are you and I to make of this growing movement? Though we might be tempted to write it off as a bunch of costumed “crazies,” I would urge you not to miss the larger point. Because the Word of God actually predicts what might be the spiritual reality underlying what I’ll call the satanist surge of 2023. Specifically, I’ll refer you to 1 Timothy 4:1-2, where the Apostle Paul warns: Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared.” Whenever I see upside-down crosses and other attempts to “undo” Christianity, I can’t help thinking about the dangers of apostasy which we find in the New Testament. 1 John 2:19 reminds us that professing Christians can abandon the Lord. This might be a surprise to us, but it is no surprise to God: They went out from us, but they were not of us: for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. Those, friends, are sobering words for sobering times.

I think it’s safe to say that some apostates will simply fall away from their profession of faith, and from their outward expressions of worshiping Christ, but I think that we should also expect that some will become blatant worshipers of the demonic. I’m not saying this to frighten you, but to remind all of us that we who are the church must stay vigilant about the faith of our own souls. I think it’s also safe to say that the Bible warns us that, as time marches on toward Christ’s return, you and I can expect a climate marked by more and more widespread spiritual confusion. And I don’t think it’s much of a stretch to say that we’re already seeing some signs of that downward spiral.

Never forget: Satan disguises himself as an angel of light (2 Corinthians 11:14), though our enemy and God’s prowls around like a roaring lion, seeking someone to devour (1 Peter 5:8). Jesus warned us (Matthew 24:12-13) of an increase in lawlessness and a growing coldness (lovelessness)that will come upon the earth. I believe that I’m personally observing an uptick in those realities even as I write these words, so my heart longs to fortify us in gospel strength and resolve. We need grace for this hour. We need truth for this hour. We need Christ for this hour.

And I don’t want you to miss the fact that, in that very same passage of Scripture, our faithful and sovereign Lord also promises: the one who endures to the end will be saved. Friends, that’s a steadfast word for a slippery day. Not only that, but Christ has given us His own abiding presence and power for the task before us (1 John 4:4): He who is in you is greater than he who is in the world! In Christ, you and I are never alone. Our hope of persevering all the way to the finish line is our confident knowledge that Christ will persevere through us (Philippians 1:6).

Though sometimes we still kick and scream to get our own way, you and I are in the very best of hands. We can pray, as Jesus taught us, “Deliver us from evil,” knowing that our Father will move heaven and earth to make that happen. Even now, He is protecting and sustaining us in about a billion ways that we can’t even imagine. He is faithful and good. Martin Luther nailed it (pun fully intended) …

“A mighty fortress is our God.”

Pastor Charles

Memory is powerful. The phone rang while I was holding our 22-month-old son, Joshua. It was my father: “Don’t get on a plane to go anywhere! Turn on your television!” It was September 11, 2001 – nearly 22 years ago – when almost 3000 people lost their lives during the terrorist attacks at the Twin Towers and the Pentagon, and aboard United Airlines Flight 93. Those of us who are old enough to remember that day will never forget it. In fact that one memorable day – 9/11 – yielded some of the most horrifying, seemingly unreal, and gut-wrenching photographs that we had ever seen. At 8:46 a.m. Eastern, American Airlines Flight 11 (traveling from Boston to Los Angeles) hit the North Tower of the World Trade Center in New York City. At 9:03 a.m., United Flight 175 (also en route from Boston to L.A.) hit the South Tower of the Trade Center. At 9:37 a.m., American Flight 77 (traveling from Dulles Airport in D.C.’s Northern VA suburbs to L.A.) hit the Pentagon in Washington. Finally, at 10:03 a.m., United Flight 93 (traveling from Newark to San Francisco) crashed into a remote field near Shanksville, Pennsylvania.

When I pick up my Bible, I’m always reminded that history is a great gift. It is more like a treasure, and it is ours for the taking. History is given to us by God for our instruction in righteousness (1 Corinthians 10:11).

And when I think about our history as God’s people, I always think of the other Joshua – the man after whom my son is named. And I remember the history of Israel as recorded in Joshua 3 and 4. When the people following Joshua arrived at the Jordan River, it was at flood stage – post-2010, everybody in Nashville can relate to that – which meant that the river waters expanded from their normal 100-foot width to a terrifying, raging mile-wide river. So the entrance into Canaan – the Promised Land – was completely blocked! But as soon as the priests put their feet in the river, God dried it up by creating a floodwall of water … and the people crossed the river on dry ground. Those priests who carried the ark of the covenant stood right in the middle of the riverbed until the whole nation passed over.

You see, friends, God often calls us together. Tomorrow, the 2023 National Day of Prayer, will be one of those days. So was that day when the twelve men did something remarkable with their twelve stones. They established a national memorial so that every subsequent generation might remember the miraculous river crossing. It was to be a sign pointing to Israel’s personal and powerful God. There were twelve stones to represent twelve tribes, all for the purpose of symbolizing Israel’s unity as one nation under General Joshua’s leadership.

Now we Americans tend to regard ourselves as rugged individualists, but that is not the case when it comes to the body of Christ. We have been taught to pray: “Our Father, who art in heaven …” Take another look at the model prayer given to us by Jesus, and pay careful attention to the pronouns. Far from independence, you and I are called to interdependence. We are members of one and the same body. We are gifted individually, but we are gifted entirely for the purpose of serving each other in love. God calls us, just like those in Joshua’s day, to remember who and Whose we are. By so doing, we give glory to God! When we come together in prayer, like we’re doing today, we declare to the world that we serve a God of miraculous provision. Only He can deliver our nation from its woes. Only He can heal our divides. Only He can forgive our sis. Only He can restore, in our land and in our day, a holy fear of a holy God. Jesus, let it be!

And, when we remember, it helps us chart a path forward. In the days of the Jordan crossing, the Lord made it clear: the memorial of stones would serve future generations by pointing them to the truth about Himself. You know that I just turned 60, and I’ve told you more than once that I have a large and imaginary “I don’t understand” file. I carry around some baggage from life and from ministry. I’ve dealt with fear and insecurity and faith struggles and sadness, and I’m under no illusion that life is supposed to be easy for a follower of Christ. And, if I’m not careful, I can sink into thinking that the younger and snazzier version of myself was the best version of me, and that this is just the leftovers. But that is not what God sees! He sees a work-in-progress that – however slight the movement in the right direction may be – is being conformed to the likeness of Christ. As you and I get older, it gets easier for us to become terrified about tomorrow, but let me tell you why you and I don’t have to be afraid: Jesus is already there! He’s writing our story, and it’s a good one.

Yes, to use my grandmother’s expression from days gone by, our nation is in a heap of trouble! There is no politician on earth who is wise enough, or powerful enough, to deliver us from ourselves. So you and I must turn our hearts toward heaven. Because we have been loved by a God of mercy and grace. And, wherever there is the Spirit of our awesome God, there is hope. And so we trust not in ourselves, but we lift up our prayers before the throne of the risen and reigning King! May He strengthen us for the battles which lie ahead. May He give us His own joy to be our strength. May He make His face to shine upon us.

As you pray tomorrow, remember those brave priests in Joshua’s day. Not only did they have to step into the raging water, by faith, but they had to stand there. It was a preview of our high calling in Jesus Christ, which the apostle Paul described like this (Ephesians 6:10-13): Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

If you can join us tomorrow morning in the sanctuary at Green Hills Community Church, our prayer service will begin at 10:00 a.m.

Pastor Charles

I thought I would dread it. But it’s here, and I don’t. Tomorrow is my birthday, and I’m choosing to welcome it with gusto and grit. I suppose that I’m now planted firmly in the “middle age” category. (That is, if I live to be 120.)

I remember well the first time the kid at the theater sold me the “senior” movie ticket (without even asking). Though happy to save a couple of bucks, I seriously wanted to punch him. How could he be so dreadfully confident and so dreadfully wrong at the same time? That was now many discounts ago. I no longer protest. My gray hair betrays me.

It’s a great age, in fact, and a creative balance between wisdom and reality. On the wisdom side, I’m no longer surprised by human limitations (the many which are mine, or those belonging to others). We’re all sinners in desperate need of a Savior, and we offer vast evidence of our need on a daily basis. I’m learning to see myself through the lens of grace, and hopefully that’s translating into how I see and embrace others. I am, in fact, more grateful than ever for God’s grace.

On the reality side, there is the quirkiness of this aging (did I admit that?) human body. Now, after a 2-hour drive in the car, I can guarantee you that my first fifteen steps after exiting said vehicle will look like some sort of unintentional acrobatics. I refer to it warmly as the readjustment period. It can be a little embarrassing at first, but you get better and better at making people believe that you intended all of those motions as a vigorous form of exercise. (It’s like my own mini-version of an escape room.)

I’m also realizing that I sometimes miss (as in, not hear) certain lines in certain conversations. At the same time, back to the wisdom side of life, I’m also recognizing that many lines are not really worth hearing. So it all kind of balances out in the end. At least that’s how I’m trying to seize the day in my own mind.

Sixty. Sounds so … mature. But I still feel like a kid in so many ways! I like spontaneity, as long as you’ll let me put it on my digital calendar. I like intrigue, as long as it was written by C.S. Lewis. I like adventure, as long as it ends promptly by 8:00 p.m.

But sixty really rocks, friends, and here’s why: the Lord is good! He has been so very good to me. For sixty years He has given me life and breath. For sixty years He has given me family and friends. For sixty years, with the dawn of all 21,915 of those new days, He has given me relentless evidence of His sovereign care. I am overwhelmed today by the love of God.

He gave me parents who loved me, and grandparents and siblings and aunts and uncles and cousins to do the same. Eileen, my lovely bride. Joshua, my beloved son. Friends around the world. And the dearest people, to love and to be loved by, in the dearest congregations on the planet. My cup overflows.

My knees are no longer 100% reliable, though I’m deeply grateful for both of them. My fingers can sometimes detect changes in the weather (can I get paid for this new skill?). And climbing to the top of the ladder to complete a household project now gives my prayer life a sudden burst of zeal. But here I am. And I am embracing this new season with passion and praise! I promise you that I’m going to give this sexagenarian thing (no, Spell Check, that’s the word I want lol) my best shot.

Thank you for letting me laugh at myself, and thank you for laughing with me as I celebrate one more trip around the sun. I’ve been blessed with 59 birthdays so far, but I think that tomorrow’s will be my best. Because the Lord is good. Nothing but good.

Pastor Charles

I love living near Vanderbilt University. The campus is pulsing with young adults, the academics are invigorating, and the standards are exceptionally high. In the world of academia, Vanderbilt is among the best of the best, and we’re privileged to have such a university in our community.

I know that a largely “secular” university can cause some challenges for those who adhere to the tenets of evangelical faith, but I hope that you and I will not retreat from our opportunities to influence such places for good. I think of our friend, Lance Brown, and all the ways in which God uses him to shine the light of the gospel into the heart of the campus. I find this thrilling, and I’m so glad that we get to encourage Lance from time to time, and to see the fruit of his persevering commitment to Christ.

These are rough times for truth on college campuses. Like you, perhaps, I’ve followed the recent incident at Stanford Law School. Federal Appellate Judge Kyle Duncan barely made it out in one piece, having been aggressively opposed by a mob of students who did not want to hear from the accomplished judge. We’re observing the very opposite of academic freedom specifically, and the very opposite of free speech generally. It seems that politics has poisoned nearly everything, and that the American learning environment has been one of the first casualties. I won’t get into the weeds in this blog posting, but just this week some pro-life students at Yale faced an eerily similar display of hostile intolerance. And the hostility flows not just from passionate yet naive students, but from distinguished faculty who ought to know better. Where is the basic spirit of civility which many of us remember from days not that long ago?

So I’m blogging today to encourage you to shine your own light within the world of academia, or wherever your sphere of influence may take you. Some of you are teachers, but all of you are influencers. Your influence for our Lord Jesus is critically important right now. Some will not want you to speak up, and some may even try to shut you down. But do not be dismayed. Jesus has promised to give you the very words you will need – and right when you need them (Luke 12:8-12). Into the cultural chaos go you and I, wholly dependent upon the wisdom of the All-Wise. Tyrants never appreciate free speech, but the best way to preserve the liberties we have is to exercise them with gusto and grace.

And don’t ever forget: when you speak up, you give others the courage to speak up. It might be a good time for us to dust off our old copies of The Emperor’s New Clothes. Sometimes, you see, “the Emperor has no clothes.” It just takes guts to say it. You and I can’t retreat from the hard places, but we have to see the hard places as important mission posts. In my way of thinking, salt and light don’t get long vacations – and that’s what we are.

We live in a world where the truth isn’t always appreciated, but that’s to be expected. We’ve been called not to a game, but to a war. But we have so much more than our own strength upon which to rely.

I double-dog dare you to ask the Lord where He wants you to speak up. If it’s Vandy, great! But wherever it is, I can assure you that it will be a place where your voice – and your humble love – can accomplish great things. Christ will do it in you. Christ will do it through you. Christ will do it (at least in my case) in spite of you. That’s what I call marvelous grace!

O for a thousand tongues …

Pastor Charles

I almost laughed out loud this morning as I got stuck in a moment of traffic. Right in front of me was a car driven by someone who chose to send two important messages to those in her wake. I snapped a photo just as quickly as I could, but you may have to struggle a bit to catch the details. Anyway, here are the two messages …

1. (license plate holder) “With God all things are possible.”

2. (bumper sticker) “Relax, nothing is under control.”

It was the bumper sticker that first caught my eye. I’ve never seen that particular line before, and it’s clearly worthy of a chuckle. Every one of us can relate. Somedays at least, the more we try to control what’s going on around us, the more out-of-control life seems. It doesn’t take much to remind us that you and I aren’t calling many of the shots.

And then my eyes shifted leftward, and I noticed the two black crosses on either side of the license plate holder. That inspired me to read the text, which is of course a quote directly from Jesus (Matthew 19:26). Though the words are quite comforting, my inner laughter was provoked by the juxtaposition of the two messages. “God is in control … no, He really isn’t.”

Now I need a good dose of inspiration as much as anybody else, but I never thought that mine would come today from the rear-end of a Lexus. But here we are, and I am inspired.

At first I thought about the funny and seemingly incongruent relationship between the two thoughts … but that’s not where I’ve landed today. My mind has been spinning … and now I regret not honking the horn and at least giving a strong thumbs-up sign! I think I get it, friends. I, even I, just might get it. Here’s what I think that my fellow traveler may mean by her mixed messages …

From one perspective (we might call it the human angle), nothing seems under control. Politics … weather … morning traffic … societal harmony … you name it! So we might as well relax, as the bumper sticker humorously reminds us.

From another perspective (we might call it the divine angle), nothing is out of control. That’s why Jesus said what He said to His disciples who were struggling with His teaching about the difficulty of riches. (“It is easier for a camel to go through the eye of a needed than for a rich person to enter the kingdom of God.”) So many things simply can’t be accomplished by us, and salvation is one of them. But … God can do anything! “With God all things are possible.” So, faced with whatever out-of-control situation that’s before us today, you and I can simply do our best and breathe a sigh of relief. We are not the Sovereign. But we know Him, and in fact He has invited us to call Him “Father.” And He loves us with an everlasting love.

Notice that I mentioned that we ought to do our best. An acknowledgment that God is in control does not relieve us of all responsibility. You and I must still answer to Him for what we do, and how we live. It’s just that we’re not ultimately trusting in ourselves. We’re trusting in Him. God is fully in control of all things, and yet I’m still accountable to Him. Reconciling both sides of that equation may create some tension in my finite mind, but that’s perfectly O.K.

Perhaps the first step toward understanding the compatibility between God’s absolute sovereignty and our freedom as human creatures (limited as that freedom may be) is to recognize that the two truths are not mutually exclusive. At times the complex relationship between the two may leave us scratching our heads, but Scripture affirms both, so both must be true. In God’s wise design, human responsibility is clearly not eliminated by God’s sovereign control over His creation. That’s true even though evil was included in God’s perfect design for the universe even before He created the world, and He uses His creatures’ sin for purposes that are always and only good (e.g., Genesis 50:20). Hallelujah! In our Sovereign’s infinite wisdom, He is able to use all things for our good, and has promised to do just that (Romans 8:28). Surely Calvary’s cross is Exhibit A (Acts 2:23).

A. W. Tozer said it like this: “Every soul belongs to God and exists by His pleasure. God being who and what He is, and we being who and what we are, the only thinkable relation between us is one of full Lordship on His part and complete submission on ours.” Jesus is Lord. I think I can live with that. What say you?

Maybe the messages aren’t mixed after all. Chin up, fellow traveler!

Pastor Charles